I've spent ample amounts of time trying to figure out why I would feel so darkly toward someone who has expressed concern for my and for my child's well-being. I have concluded that it's because I despise feeling pitied. It gives me the willies. Pitying people talk to me like we are at a mortuary. They ask how things are going and, when I say they're going well, they draw their lips into a line and nod, the sorrowful, understanding look on their faces saying, "Oh, you brave girl, saying things are going well when they clearly are not." One person I didn't even know very well, but who was inexplicably clamoring to "be there" for me, even said as much, exhorting me to "open up and express my real feelings." I suppose I seemed too balanced and, well, happy, given my situation, or what he knew of it.
Therein lies one of the main distinctions between compassion and pity. People who approach me with pity know very little of the reality of my situation, which probably explains why it always happens with people who are well-meaning but who aren't really part of my life. They know the broad outlines. I've got an extremely premature baby with a tracheostomy, oxygen-dependent, who's fed by a tube. Plus a 3-year old. And I work. It all sounds overwhelming, I know, and sometimes it is. But they don't know the color and detail of my life, the many ways in which it is more than bearable. It seems, rather, that they are projecting how they would feel were they in what they believe to be my circumstances. And because they have such a tragic view of Brave Baby, they cannot believe it when I tell them she is well. Not perfect, but well.
That's the other distinguishing aspect of pity. People who seem to pity me don't seem all that interested in hearing my good news. As much concern as they express for Brave Baby, their reactions to reports of positive developments are far more understated than their reactions to negative turns of events. And they seem completely disinterested in my efforts to extract positive meaning from the situation, to focus on all that I have to be grateful for. It's almost like they don't even hear me. Maybe they will not believe me until there is improvement they can see, until the technology is gone. To some people, visible disability is only slightly better than death. I just want to shake them, to shout, "She's happy! She's developing! The technology supports her. It doesn't define her!" They wouldn't hear me though. They'd probably just think I was finally expressing those pent-up emotions, albeit in a misdirected fashion.
Compassion, on the other hand, says, "I know you're going through something difficult, but I believe you have the inner resources to prevail. So when you tell me you are well, that I can believe. When you tell me that you have much to be thankful for, I know that is true. But when you are grieving and angry and tell me you cannot take a single minute more of any of it, I know that is true too-for the time being-and I will help you walk back to a place where you can breathe. There is space for all of that between us."
I don't want anyone who might read my post to wonder and worry whether I view their efforts to reach out to me as pitying or compassionate. I doubt that anyone who would take the time to read it would fall into the former category. More importantly, none of us always knows how to respond when people we care about are going through tough times. Noticing the difference between compassion and pity is less important to me as a way to label other people's overtures than it is a means of reminding myself of what I have learned from the experience of parenting Brave Baby. Sometimes I have to list for myself the gifts so that I don't focus on the losses. I believe one gift is, perhaps, being able to be more responsive to other people who have fallen on hardship. One gift among many. I hope you can believe that.
